In this reflection memo I would like
to focus on two topics, the first being the concerns aroused by simplified
narratives. As I stated in class, while watching Kony 2012 I asked myself
whether or not the film was even worth watching because of the way that the
story of Joseph Kony is presented: as a narrative so simple that even a
four-year-old child can comprehend it. At the end of the film, my understanding
of the conflict in Uganda was no better than it was before watching it: poor.
Indeed, Kony was not even active in Uganda in 2012, a fact that the film
neglects to mention. Regardless, the class discussion raised an interesting
question: what is the value of the knowledge that Kony 2012 and other
simplified narratives present?
The
value depends on whether you are the presenter or the receiver of the knowledge
from a simplified narrative. As a presenter, a simplified narrative is
essentially a propaganda tool because it manipulates the uninformed into
supporting said narrative. I must assume that the vast majority of those who
participated in the Kony 2012 campaign knew only as much as they gathered from
the film or perhaps slightly more from other sources that reinforced its
narrative. Invisible Children generated millions of dollars for its cause off
of the ignorance of its supporters. Thus, the knowledge from simplified
narratives is valuable to those who produce the narrative because it benefits
their cause.
It
is a different story for the receivers of the simplified knowledge. Without
context and nuance, the knowledge that a simplified narrative provides is
useless. For instance, all I gathered from the Kony 2012 film was that Kony is
an evil man who abuses children, and for these reasons he needs to be stopped
by military force. This is hardly the whole picture. There are very few, if
any, black and white issues when it comes to security, and without
understanding the grey area, no true comprehension of the issue is possible. The
knowledge that a simplified narrative provides is therefore not valuable to its
receiver.
On
the other hand, the point was brought up in class that simply knowing about the
issue may spur further research into it. This is probably true, but there is a
problem. It is not research that people will be spurred to do; they are more
likely to seek out other sources that reinforce the narrative to which they
subscribe. The 2016 United States presidential election demonstrates this
vividly, as there were a large number of exaggerated and simplified narratives
concerning each candidate. But rather than truly educate themselves on these
narratives, many Americans preferred to find and share fake news stories over
social media that reinforced their preferred narrative. It seems that people in
general are much more interested in having their viewpoints validated than
challenged. Hence, the value of simplified narratives to their receivers is
extremely low. It might be better to be totally ignorant than to know half of a
story or to be fed misinformation. It is clear that presenters of simplified
narratives profit the most from them.
The
other topic I would like to touch on is Africa being portrayed as one country
by individuals and the western media. First, where does this tendency come from
and why has it persisted? Like most successful narratives, the tendency to
represent Africa as a single country has perhaps developed from an already
existing narrative: the colonial mindset that all African groups are primitive,
backward, and uncivilized. Westerners have been equating African groups for
hundreds of years so it is no wonder that they continue this practice post-colonialism
and equate African states.
As to why this
narrative has persisted, the western media certainly plays a large role in
propping it up. All that most westerners see and hear concerning Africa in the news
are the very worst situations that are occurring across the continent. For
instance, the Ebola epidemic garnered massive coverage, while the peaceful, yet
not without its problems, transition of power in Gambia this year was largely a
non-story. This is not entirely the media’s fault, nor is it strictly an
African phenomenon. When I turn on the local news at home in Canada the top
story is usually a murder or a car crash. In general, bad news sells better
than good news. Plus, it is more difficult to spark a viewer’s interest if the
story does not affect them, as in the case of the Gambian election. Yet it is
more than just the media. It comes down to the fact that it is very hard to
break a narrative that has permeated western society for hundreds of years.
More time and more education of the general population is needed to change the
narrative, as not even a century has passed since the end of colonialism in
Africa.
Furthermore, the characterization
of Africa as one country is problematic because it can have negative effects on
African nations and their citizens. For nations, it means that if a civil war
erupts in one country the conflict permeates to all other African countries, stigmatizing
them as war-torn. As a result, economic investment in an African country that
is a thousand kilometers away from the conflict may be negatively affected. For
citizens of these African countries, traveling or living abroad may present
problems as individuals are negatively stereotyped. Many people automatically
associate Nigerians with internet scams for example. In fact, I am sure that
this represents the extent of the knowledge of many North Americans concerning
Nigeria.
There is no quick
fix to Africa being seen as one country, but the first step has clearly been
taken: the assigned reading demonstrated that the problem has been recognized,
thus it can be addressed.
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